by Joe Pereles
“For transgressions against God, the Day of Atonement
atones, but for transgressions of one human being against another, the Day of
Atonement does not atone until they have made peace with one another.” --Mishnah
How appropriate is this sentence in my life this year. On
October 3rd Kol Nidre eve and in my mind the evening of the most sacred day in
the Jewish year, my nephew is getting married. You are probably saying: “Are
you kidding?” If fact, when my brother-in-law (who was raised Jewish) called
Brenda to tell her about the wedding plans, Brenda asked Tom (name changed to
protect the innocent) how he could have allowed that date to be chosen? His
response was that the kids picked the date and Brenda then asked, did they even
bother to look at a calendar since even non-Jewish calendars show Yom Kippur as
a holiday and that Steven (our nephew) should have asked what the significance
of a Jewish holiday was on the date tentatively selected for the wedding. No,
they didn’t look at the date was Tom’s response and Steven isn’t even Jewish so
it’s not an issue for him and his fiancé. The problem with that answer was that
when Tom and Betsy (Tom’s wife with her name changed) got married, they told
the rabbi who married them that their children would in fact be raised Jewish. That
didn’t happen and Steven and his sisters were raised with no religion. Brenda
asked Tom about the rest of your family; that is, the Jewish side who will be
invited to the wedding. Tom’s reply was “they will have to make a decision on
what they want to do; go to Jewish services or go to the wedding.”
Needless to say, I was quite upset and that’s putting it
mildly. I mean I just finished 3 years as Temple President and to schedule a
wedding on the night of Kol Nidre was entirely unacceptable to me. At first I
said I wasn’t even going to go to the ceremony just because it was so
insensitive of Tom not to put his foot down and tell Steven to pick another
Friday night to get married as he was being exceedingly insensitive to his
Jewish family members. I knew that Tom was not going to get in the middle of
this issue as I really don’t think he felt that it was his place to put his
foot down and ask that another Friday night be selected for the wedding. And
that to me was unforgivable in that Tom made it very clear that he didn’t give
a hoot about this Jewish side of the family. Well, after thinking about the
first sentence in this blog and asking myself what my father (of blessed
memory) would do, I decided that I would “forgive” Tom even though he probably
doesn’t think he did anything wrong and therefore doesn’t need forgiveness and attend
the wedding ceremony. I’ll be able to make the 2nd service at Shaare Emeth and
I wouldn’t stay for the reception as that would interfere with my fasting.
My decision to forgive my brother-in-law and his family was
made easier after I learned about the death of Louis Zamperini, an Olympic
distance runner and World War II veteran who survived not only 47 days on a
raft in the Pacific Ocean, but then endured two years in a Japanese prison camp
where he was repeatedly tortured by a Japanese guard. If you haven’t read the
book called “Unbroken”, you should. You see, Mr. Zamperini forgave his Japanese
tormentor and tried to meet with his tormentor in 1988, but was refused access
to him. If Mr. Zamperini could forgive, then I could forgive and try to
accommodate the wedding plans so long as I was able to make Kol Nidre services.
I am quite sure that each of you has a person that you could
forgive for transgressions that they may have made against you, whether they
believe that they did anything wrong like my brother-in-law Tom. I urge you to
forgive . I wish you an easy fast and hope that you are able to find or give forgiveness
this year.
Joe Pereles is the Immediate Past President of the Congregation and has
been a member of the Temple since 1980.
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